Philosophy

Aristotle s The administration : The Nature of the Polis Man is by dis military posture a political sentient existence - AristotleLaws of NatureIn his work The Politics , Aristotle makes several(prenominal) argu handsts conveyt to explain , praise , or criticize the prevailing sociable social organizations of his m . In the low book of the Politics , Aristotle makes compositiony arguments with regards to the polis and its assorted comp hotshotnts . For the sake of this , however , we will focus on 4 main points : 1 ) that gentle homosexual is a socio-political physical , 2 ) that the polis is a political league that completelyows its citizens to partake of the parlous bearing sequence , 3 ) that the rule of the master altogether over the slave is incisivelyify , and 4 ) that the rule of the save over the wife is by personality edThe first book of The Politics provides us a lot of Aristotle s philosophical method . Aristotle operated from the assumption that the earth is a able arrangement , with each portion of the unharmed work outing a necessary function in keeping overall . To take apart an existing structure , integrity must first research into its origins , and then into its special(prenominal) characteristics . Then , using drive , one will be able to determine for what purpose whateverthing existsMan as the Political Animalthither is no denying that adult male is a social animal no one person to choke a estimable flavour without the participation of new(prenominal)s . A corollary to this is that every social animal is inescapably a political animal as hearty all form of fundamental interaction that we have with opposites is in instal a political eventMan , because it is the lone(prenominal) animal gifted with sharp-witted speech , is the only entity a ble to communicate truth , nicety , and s ! vigorousness to his fellows . As Aristotle saysNature does nonhing in vain and spell alone among the animals has speech . voice communication serves to reveal the advantageous and the denigratory , and hence also the honest and the cheating(prenominal)There is , of course , a reason why men arse communicate much(prenominal) things , and it is to piece of ground with their fellow piece macrocosms , and therefore enable each otherwise(a) to brood a look of goodness . Like his predecessors Plato and Socrates , Aristotle argued wholeheartedly for a life lived in accordance to virtue . In fact , blessedness is to be defined as the becoming activity of the nous in relation to unchanging , undying virtue . This dialect on `performing the part of the good homosexual certainly echoes of what Socrates taught during his life and up to his deathThe Origins of the PolisAristotle argued that the polis arose from sheer tangible necessity , and is simply the highest form of benevolent union . There ar terce primary trains of such partnerships : 1 ) the sign , which is a partnership between a man , a woman , and their children , 2 ) the village , which is a partnership of legion(predicate) households , and 3 ) the polis , which is a partnership of many villages . The polis will lastly arise as the impulsive completion of the first devil partnershipsThe polis arises essentially because of a open reason : the desire of men to live a good life . It was Aristotle s contention that man tail only live such a life in the polis , where his physical penurys argon provided for and he faecal matter engage himself in other pursuits , such as ism and politics . According to Aristotle , only beasts and gods do non need a polisIn addition to its other service , the polis allows a man to gratify his need for social interaction . As previously mentioned , man is a socio-political animal , and can non representative his complete creation when in closing off . Thus Aristotle can claim that time co! ming into being for the sake of nutrition , the polis exists for the sake of living easyOn SlaveryThe discussion astir(predicate) bondage is one of the n earlyish arguable of Aristotle s works . In this portion of The Politics , Aristotle posits that hearty-nigh mint atomic number 18 slaves by nature . The criterion for a natural slave is the escape of reason . Comparing slaves to other items of situation , he goes on to say that slaves be to be categorize as `animate property while reduce , tools , and such argon `inanimate propertyAristotle , in accordance to the oddment of his time , did non seem to look at in inherent human rights or dignity . Also in accordance with the culture of quaint Athens , he did not regard all men as free and extend to Like the ancient Chinese , he attachd that everyone outside(a) his admit countrified were barbarians . Thus , most barbarians - if not all of them - were slaves by nature , and could be meetifiably subjugated There is one cautiousness to Aristotle s thinking about slavery , and it is that some volume , who are not slaves by nature , can expire slaves in fact - commonly due to military defeat and subjugation . Aristotle categorically declares that this theatrical role of slavery is unjustOn the Status of WomenAnother debatable issue in the The Politics is Aristotle s vagary of women . In various(a) passing plays Aristotle states that the fe manlike is subscript to the male , and that the dictum of the economise over the wife is naturally ed . as yet , the honest mean of his writings on this is lighten indecipherable - some commentators view it as a typically discriminatory text , other commentators see a hang of early feminism After all , Aristotle does draw a line of work between the status of women and slaves . While slaves are govern by their masters in a `kingly bearing meaning the rule of the superior over the wanting(p) , he avers that women are rule in a `pol itical , which implies a level of equality between th! e sexes .. In another passage he states that women have the roll faculty , hardly simply deprivation the authorityThe Politics : Interpretation and ArgumentsThe author believes that Aristotle makes excellent arguments when it comes to man s nature as a social animal , as well as with regards to the origin of the polis . That man is a socio-political being is in full(a) demonstrated in the way most multitude live their lives , and can be validated by any man-to-man . As for the polis , it must follow that it arises from smaller organizations , just as modern nation-states are composed of a assorted and innumerable group of smaller organizations . Indeed many of Aristotle s statements of the city-state can until now be applied to modern nation-states , except for the conception of the nonsuch citizen which is untenable considering the size of modern statesAs for the argument on slavery , it is clear that Aristotle made some bad assumptions . The first was to assume that the re are people who are naturally fitted to become slaves . The second was to assume that everyone needs to be ruled , and that those who pretermit the rationality to rule themselves should be ruled by others . much(prenominal) assumptions are at odds with current views on human rights and self-determinismAristotle s declaration that the slavery of those who are not natural slaves is unjust can be interpreted as being selfish .

He is saying that the enslavement of Greeks is unconscionable - nevertheless that enslaving non-Greeks is just , for the most part . Also , he seems to believe that it is people like him - i .e , thos e have highly develop deliberative faculties - who le! ast deserve slavery . It is the author s own flavour that no one should be enslaved , regardless of b inadequacy securities in splashry , gender , or physical and mental characteristicsThe author dust undecided on Aristotle s views on women . While it is the author s perfect(a) belief that women , taken in inferior to men , he regards a husband s rule over his wife as proper and desirable , albeit with several caveats . First , while a husband is to exercise leadership over his wife and family , he must not be a tyrant and get off his power . Second , if a woman is bound to finish certain duties for her husband , then it should follow that the husband should be bound to perform certain duties for his wife as well . Lastly , women should be respected and allowed to live life on their own terms , albeit within the bounds of marriageBibliographyAristotle . The Works of Aristotle . Translated into position by W .D . Ross et al . Oxford , Clarendon Press , 1921Plato . The Dialog ues of Plato . New York : bantam Books , 1986The Bible . New International Version . Tyndale House Publishers , 1991In the moral philosophy , Aristotle argues that the ultimate good of man should naturally flow from acting his function well . Therefore the good for a man (happiness ) turns out to be an activity of the soul according to virtueIn Plato s Dialogues , specifically the Apology , Socrates declared that A man who is good for anything ought not to calculate the chance of living or dying he ought only to consider whether in doing anything he is doing right or wrong - acting the part of the good man or of a bad .for wherever a man s mug up is , whether the place which he has chosen , or that in which he has been placed by a commander , there he ought to remain in the hour of danger he should not think of death or of anything that of disgraceA natural slave is one who participates in reason only to the extent of perceiving it , barely does not have itAristotle , who would later become tutor to black lovage the Great ! , taught him as much . Alexander , when he had already gone on to Persia and seen its culture , would later write to Aristotle and piano reprove him of such a narrow viewThis view is not unique to Aristotle . Most cultures and religious traditions (including Judaism , Christianity and Islam ) have long ascribed to women inferior rights and privileges . Aristotle s views on women are the rule , not the exception , in humanity s long historyIn contrast slaves did not have the delve faculty at all , and they obviously had no authorityThere are few exceptions to the rule that men love to interact with other men . Hermits and ascetics often choose to live in isolation , but this does not necessarily indicate a lack of social needs - just the denial of themIn Genesis 3 :16b , Jehovah declares to Eve that your desire will be for your husband , and he will rule over you In 1Corintians 11 :10 Paul argues that neither was man created for woman , but woman for man While the author adhe res to such Judeo-Christian beliefs , he does not take such beliefs to the extreme . What worked in ancient Judea might not work for us at present . Women are essentially equal to men deputize arrangements such as the husband s rule are mean to facilitate a well-ed family life , not suggest an difference in statusPAGEPAGE 4 ...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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